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  • hebrew - Two words for redeem: whats the difference? - Mi Yodeya
    Malbim (to Ps 69:19) draws the following distinction: גאל means to redeem someone or something because of your relationship (The cases in Lev 25 where a person has to sell his property, or even himself into slavery, and is "redeemed" by himself or a close relative, are all described with this root ) פדה means to redeem someone or something because of its intrinsic value
  • Is it possible we didn’t speak Egyptian while in Egypt?
    Indeed, the Maor VaShemesh in remazei Pesach writes that all Jews spoke Egyptian and what our sages meant when they said that the Jewish people were redeemed in merit of the fact that they didn’t change their Jewish names, language, and garb, it doesn’t necessarily mean they spoke Hebrew but that they spoke in a pure and refined language in Egyptian! Thats what it means to speak “Jewish
  • Whats the origin of having more than one name? - Mi Yodeya
    In the Rabbi Frand tape on choosing Hebrew names, he points to a sefer from only a few hundred years ago that says the Hebrew name shneur was coined when a baby was born; one parent wanted to name the child Meir ("illuminator"), after his her father; the other parent wanted Yair ("shall illuminate"), after her his father; they compromised and named the baby shnai-or ("two lights") But you see
  • hebrew - Rosh HaShanna glossary: What do hain, hesed, and rachamim mean . . .
    There are many words in the siddur and in the machzor for Rosh HaShanna that seem central to the prayers for the season including hain, hesed, and rachamim, and also words translated as: help, save
  • grammar dikduk - Makers and Creators: Job 35:10 12:1 . . . - Mi Yodeya
    For instance, even though it literally says this in the Hebrew, we know the Hebrew Bible is not saying that “the gods” caused Abraham to wander from his father’s home (Gen 20:13), “the gods” revealed themselves to Jacob at the place called El Beth El (Gen 35:7), “the gods” redeemed Israel (2 Sam 7:23), or “the gods” judge
  • Is there a connection between פסח (Pesach) and פה (peh mouth)?
    It should be noted, although it really goes without saying, that this obviously contradicts the various views of he Rishonim regarding the etymology of Pesach (And is difficult to fit with the psukim) I imagine he probably meant that there is a homiletical, rather than etymological connection If so, consider editing "the word "Pesach" is composed" to something such as "the word Pesach can
  • halacha - Intermarriage in the written Torah - Mi Yodeya
    The Hebrew man that is betrothed to the canaanite slavewomen is actually a Hebrew slave as it Says in the Midrash Sifrei on the pasuk Vayikra 19,20:במאורסת לעבד עברי הכתוב מדבר The verse is speaking about a canaanite slave who is engaged to a Hebrew slave The Hebrew slave is allowed to marry a Canaanite slave This seems clear from the Verse in shemos 21,4 אִם
  • Why use Babylonian calendar instead of our own? - Mi Yodeya
    Why is this permitted? A source for the claim that the Babylonian months honored pagan gods: Tamuz - Hebrew Month The name of the month was adopted from the Assyrian-Babylonian calendar, in which the month was named after one of the main Mesopotamian gods, Tammuz This is referred to in Ezekiel 8:14
  • sources mekorot - Life on Mars__? - Mi Yodeya
    I'm curious to know whether anyone says that Meroz is another name for Mars - I know that it isn't the usual Hebrew name, but there are often multiple names for things and it does sound quite similar to Mars
  • halacha - Calling Someone a Rasha - Mi Yodeya
    When “Abraham,” love, must be “redeemed,” i e , brought out of concealment, it is “Jacob,” compassion, that accomplishes this redemption for as said, compassion banishes hatred and arouses love





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