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blamed    音标拼音: [bl'emd]
a. 该死的,混蛋的

该死的,混蛋的

blamed
adj 1: expletives used informally as intensifiers; "he's a
blasted idiot"; "it's a blamed shame"; "a blame cold
winter"; "not a blessed dime"; "I'll be damned (or
blessed or darned or goddamned) if I'll do any such
thing"; "he's a damn (or goddam or goddamned) fool"; "a
deuced idiot"; "an infernal nuisance" [synonym: {blasted},
{blame}, {blamed}, {blessed}, {damn}, {damned}, {darned},
{deuced}, {goddam}, {goddamn}, {goddamned}, {infernal}]

Blame \Blame\ (bl[=a]m), v. t. [imp. & p. p. {Blamed}
(bl[=a]md); p. pr. & vb. n. {Blaming}.] [OE. blamen, F.
bl[^a]mer, OF. blasmer, fr. L. blasphemare to blaspheme, LL.
also to blame, fr. Gr. blasfhmei^n to speak ill, to slander,
to blaspheme, fr. bla`sfhmos evil speaking, perh, for
blapsi`fhmos; bla`psis injury (fr. bla`ptein to injure)
fh`mh a saying, fr. fa`nai to say. Cf. {Blaspheme}, and see
{Fame}.]
[1913 Webster]
1. To censure; to express disapprobation of; to find fault
with; to reproach.
[1913 Webster]

We have none to blame but ourselves. --Tillotson.
[1913 Webster]

2. To bring reproach upon; to blemish. [Obs.]
[1913 Webster]

She . . . blamed her noble blood. --Spenser.
[1913 Webster]

{To blame}, to be blamed, or deserving blame; in fault; as,
the conductor was to blame for the accident.
[1913 Webster]

You were to blame, I must be plain with you. --Shak.
[1913 Webster]


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  • Rite of Orthodoxy with Anathemas Against Heretics (VIDEO)
    That whoever does not confess with heart and mouth that he is a child of the Eastern Church baptized in Orthodox style, and that the Holy Spirit proceeds out of only the Father, essentially and hypostatically, as Christ says in the Gospel, shall be outside of our Church and shall be anathematized
  • The Anathemas against heresies and heretics - ORTODOXIA CATHOLICA
    To those who teach that the Orthodox Church is a “sister Church” of the Roman Catholic congregation and other heresies: Anathema! To Martin Luther, John Calvin, Ulrich Zwigli, Henry VIII – the ungodly king, and to those assembled together with them and to all the Protestant groups: Anathema!
  • Metropolitan Clement speaks about the anathema of Mazepa
    If a person has not transgressed against the church and faith in which they were baptized –in the context of Mazepa’s biography, he identified himself until his death as a faithful son of the Russian Orthodox Church – then such a person is not under anathema
  • Anathema - OrthodoxWiki
    An anathema is a complete separation, an expulsion, from the Church The Orthodox Church distinguishes between excommunication , that is "separation from the communion of the Church", and other penances and anathema
  • On the Rite of the Anathemas - orthochristian. com
    First of all, we have to clarify why and when this feast was established, and also what the proclamation of anathema means The feast was established in the eighth century after the Nativity of Christ, after the Orthodox Church’s victory over the heresy of the Iconoclasts, who rejected the holy icons
  • What is an ”Anathema”? - The Orthodox Path
    If anyone fears the act of anathema, let him avoid the teachings which cause one to fall under it If anyone fears it for others, let him restore him to sound teaching If you are Orthodox and yet you are not well disposed toward this act, then you are found to be contradicting yourself
  • Why the Holy Church proclaims “Anathema”
    The Holy Church, having established to annually do the Rite of Orthodoxy in which the anathema to the heretics is proclaimed, has in view to show them the depth of the evil to which their sophism has thrown them
  • Orthodoxy in the Modern World The Meaning of Anathema by Saint . . .
    The anathema pronounced by the Church is not a curse or a call for God's wrath and punishment on someone It is simply a severing from the Church, a separation from those who have already ceased to be part of it
  • ORTHODOX MISCELLANY- History, Ecclesiology, Spirituality, and the . . .
    Of late, there has arisen the idea that the faithful ought indiscriminately to proclaim "anathemas" against new heretics who have appeared within the bosom of the Church This view is reinforced by certain arguments that are presented below, along with refutations thereof, in the form of a dialogue
  • St Nicholas Orthodox Church (McKinney)
    There you have an anathema! No one protests this, no one reproaches the society for being inhuman Everyone acknowledges that the society is acting in a perfectly legitimate manner and that if it were to act otherwise, it could not exist So what is there to reproach the holy Church for when she acts likewise?





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