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hearted    音标拼音: [h'ɑrtəd] [h'ɑrtɪd]
a. 有…心肠的

有…心肠的

Hearted \Heart"ed\, a.
1. Having a heart; having (such) a heart (regarded as the
seat of the affections, disposition, or character).
[1913 Webster]

2. Shaped like a heart; cordate. [R.] --Landor.
[1913 Webster]

3. Seated or laid up in the heart.
[1913 Webster]

I hate the Moor: my cause is hearted. --Shak.
[1913 Webster]

Note: This word is chiefly used in composition; as,
hard-hearted, faint-hearted, kind-hearted,
lion-hearted, stout-hearted, etc. Hence the nouns
hard-heartedness, faint-heartedness, etc.
[1913 Webster]


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  • Franz Boas – The Father of American Anthropology
    Franz Boas, often considered the “father of modern anthropology,” made significant contributions to the field His work challenged prevailing notions of race, culture, and language, and laid the groundwork for modern anthropological theory and practice
  • When Racism Was Respectable: Franz Boas on The Instability of Human Types
    In this essay, “The Instability of Human Types,” delivered at an academic conference on race in 1911, Boas boldly argued against assumptions of innate racial inferiority; insisting that culture, not nature, explained differences among the people of the world
  • Franz Boas - Wikipedia
    Boas argued that culture developed historically through the interactions of groups of people and the diffusion of ideas and that consequently there was no process towards continuously "higher" cultural forms
  • How did franz boas challenge the study of race?
    Franz Boas, a German-American anthropologist, was a pioneer in challenging the study of race in the late 19th and early 20th centuries As a prominent figure in the field of anthropology, Boas’ work had a significant impact on the way people understood and studied race
  • Who was Franz Boas and why should we read him today? - Routledge
    Franz Boas (1858-1942) is remembered today primarily as an ethnographer of Indigenous Americans and as the ‘Father of American Anthropology’ His enduring legacy, however, is that he turned anthropology to confront the question of race and, through his writing and activism, to combat racism itself
  • History of Social Science (Lecture 8): Boas and the Culture Concept
    This week, we’re going to be looking at the arguments of Franz Boas and how his ideas about the advancement and development of race and civilization influenced mainstream assumptions about the aptitude and capacities of non-white races
  • Critiques of Franz Boas: Examining the Limitations and Impact of His . . .
    While Boas's contributions to anthropology were significant, he faced criticism for his anti-theoretical stance and the short duration of his fieldwork Critics argued that his focus on individuals overlooked the broader cultural patterns
  • Franz Boas and the Culture Concept in Historical Perspective
    In developing the argument against racial mental differences, Boas had begun by maintaining that primitive men have all the characteristic human mental powers But this depended in turn on showing that these powers were conditioned in all stages of cultural development-or in all cultures-by the body of custom and traditional material that was
  • A MOST DANGEROUS ERROR: the boasian myth of a knock-down argument . . .
    A genealogy of the English word racism shows that its dominant sense was shaped by Franz Boas, Ruth Benedict, and Ashley Montagu around 1940 in order to establish a broad consensus against a narrow form of antisemitism found among some anthropologists in Nazi Germany
  • Franz Boas - (Intro to Cultural Anthropology) - Fiveable
    He argued against the racial determinism prevalent in his time and promoted the idea that cultures develop in specific historical contexts, which shaped his contributions to various subfields of anthropology, such as cultural anthropology and physical anthropology





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